Dialectica Open the atlas

Greece & Rome · 341–270 BCE

Epicurus

Founder of the Garden, a philosophical community near Athens

Epicurus
Unknown artist · Public domain · Commons ↗

Taught that the good life is tranquil pleasure, reached by understanding that the world is atoms and void, that the gods do not punish, and that death is nothing to us. He valued friendship and simple food over fame and luxury.

Life and thought

Epicurus was born in 341 BCE to Athenian settlers on Samos. As a young man he studied with Nausiphanes, a Democritean, though he later insisted he was self-taught. After teaching in Mytilene and Lampsacus he moved to Athens around 306 and bought a house and garden that gave his school its name. The Garden admitted women and slaves, lived simply and honoured him almost as a saviour. Of his many books, three letters and the Principal Doctrines survive through Diogenes Laertius, with more sayings in a Vatican manuscript.

His aim was peace of mind. We fear the gods and death, he argued, because we misunderstand the world. In fact everything is atoms and void; the gods exist but are untroubled and do not punish; the soul is made of atoms and disperses at death, so “death is nothing to us”: where death is, we are not. Pleasure is the good, but the best pleasure is quiet, the absence of pain in the body and trouble in the soul, which simple food, friendship and reflection secure.

Works

c. 300 BCELetter to Menoeceus
c. 300 BCEPrincipal Doctrines

Shaped by

c. 460–370 BCEDemocritusEpicurus learned atomism through Nausiphanes, a Democritean, though he later played down the debt.

Shaped

c. 99–55 BCELucretiusRoman poet who set Epicurus’ philosophy in versec. 4 BCE – 65 CESenecaSeneca quotes Epicurus approvingly throughout his Letters, taking wisdom wherever he finds it.1818–1883Karl MarxMarx wrote his doctoral dissertation (1841) on the natural philosophy of Democritus and Epicurus.

Criticised by

106–43 BCECiceroIn On Ends, Cicero argues that pleasure cannot be the highest good.

Meanwhile, in other traditions

c. 390–338 BCEShang YangQin minister whose reforms built Qin’s powerc. 372–289 BCEMenciusConfucian who argued that human nature is goodc. 370–310 BCEHui ShiWei statesman, logician and Zhuangzi’s debating partnerc. 369–286 BCEZhuangziDaoist writer of parables, paradoxes and freedomc. 320–250 BCEGongsun LongDisputer famous for “a white horse is not a horse”c. 310–235 BCEXunziConfucian realist who held human nature to be bad