Dialectica Open the atlas

Greece & Rome · c. 460–370 BCE

Democritus

The “laughing philosopher” of Abdera, who developed atomism

Developed atomism into a full account of nature, perception and the soul: sense qualities exist “by convention”, while only atoms and void exist “in reality”. In ethics he prized cheerfulness (euthymia), a calm and well-ordered soul.

Life and thought

Democritus of Abdera, in northern Greece, was a younger contemporary of Socrates and reportedly lived to a great age. Ancient lists credit him with some seventy works on physics, mathematics, music, ethics and more, making him one of antiquity’s most prolific writers; only fragments and reports survive, many of them ethical maxims. Later legend called him the “laughing philosopher”, amused by human folly.

He took over Leucippus’ atoms and void and built them into a complete account of the world, including perception and the soul. Atoms differ only in shape, arrangement and position; colours, tastes and warmth are the ways atoms affect us: “by convention sweet, by convention bitter… in reality atoms and void.” This made him an early sceptic about the senses, though he still trusted reason. In ethics he prized euthymia, cheerfulness, a calm soul that avoids excess. Epicurus revived his physics, and early modern scientists such as Gassendi and Boyle revived it again.

Works

c. 400 BCEFragments on ethics and nature

Teachers

5th c. BCELeucippusFounder of atomism, about whom almost nothing is known

Shaped

341–270 BCEEpicurusEpicurus learned atomism through Nausiphanes, a Democritean, though he later played down the debt.c. 360–270 BCEPyrrhoPyrrho’s teacher Anaxarchus was a follower of Democritus.

Meanwhile, in other traditions

c. 480–400 BCE (debated; an older dating is c. 563–483 BCE)The Buddha (Siddhārtha Gautama)Founder of Buddhism, who taught a middle way out of sufferingc. 470–391 BCEMoziFounder of Mohism and critic of Confucian partialityc. 390–338 BCEShang YangQin minister whose reforms built Qin’s powerc. 372–289 BCEMenciusConfucian who argued that human nature is good