Dialectica Open the atlas

Greece & Rome · c. 234–305

Porphyry

Plotinus’ student, editor and biographer

Edited Plotinus’ Enneads and wrote the Isagoge, an introduction to Aristotle’s logic that posed the medieval problem of universals: do genera and species really exist? He also wrote a polemic against the Christians that was later burned.

Life and thought

Porphyry was born in Tyre, in Phoenicia, around 234 CE, with the Semitic name Malchus (“king”). He studied in Athens with Longinus, then in 263 joined Plotinus’ circle in Rome. After a bout of depression he left for Sicily on Plotinus’ advice, and after his master’s death he edited the treatises as the Enneads, with a Life of Plotinus. He wrote prolifically on philosophy, religion, Homer and vegetarianism.

His most lasting work is the Isagoge, a short introduction to Aristotle’s logic. In it he asks, and deliberately leaves open, whether genera and species, such as “animal” and “human”, exist in reality or only in thought, and, if real, whether they are bodily and separate from things. Translated into Latin by Boethius, this aside launched the medieval problem of universals. He also wrote Against the Christians, a learned critique of scripture that Christian emperors ordered burned; it survives only in fragments. Through him Aristotle’s logic became a standard part of a Platonist education.

Works

c. 270 CEIsagoge
c. 301 CELife of Plotinus

Teachers

c. 204–270PlotinusFounder of Neoplatonism, teaching in Rome

Shaped by

384–322 BCEAristotlePlato’s student, Alexander’s tutor, founder of the Lyceum

Shaped

c. 477–524 or 526BoethiusBoethius’s commentaries on Porphyry’s Isagoge set the problem of universals for the Middle Ages.

Meanwhile, in other traditions

c. 150–250NāgārjunaFounder of Madhyamaka, revered as a ‘second Buddha’226–249Wang BiProdigy commentator who founded Xuanxue metaphysicsc. 252–312Guo XiangEditor and commentator who shaped the Zhuangzi we read