Greece & Rome · c. 412–323 BCE
Diogenes of Sinope
Exile from Sinope who lived as a “dog” in Athens
Lived out Cynic self-sufficiency in public, sleeping in a jar and, according to anecdote, telling Alexander the Great to stand out of his sunlight. Asked where he came from, he reportedly answered, “I am a citizen of the world.”
Life and thought
Diogenes was born in Sinope on the Black Sea and left it in disgrace, probably after a scandal over the city’s coinage in which his father, a money-changer, was implicated. He spent most of his life in Athens and Corinth, living in public as a beggar, sleeping in a large storage jar (pithos) and owning almost nothing. Writings were later attributed to him, but none survives; he is known through anecdotes collected centuries later, above all by Diogenes Laertius.
The anecdotes are a philosophy acted out. Nature, not convention, sets what we need, and very little is needed: seeing a child drink from its hands, he threw away his cup. Shame and status are human inventions, so he ate, argued and slept in the street. Asked where he came from, he said he was a citizen of the world (kosmopolitēs). He called his mission “defacing the currency”, an echo of the Sinope scandal and a programme: strip away false values. The Stoics took up his self-sufficiency and cosmopolitanism, in milder form.
Teachers
c. 446–366 BCEAntisthenesAncient tradition makes Diogenes Antisthenes’ pupil; some scholars doubt they ever met.Shaped
c. 334–262 BCEZeno of CitiumZeno studied with Crates, Diogenes’ pupil.Meanwhile, in other traditions
c. 480–400 BCE (debated; an older dating is c. 563–483 BCE)The Buddha (Siddhārtha Gautama)Founder of Buddhism, who taught a middle way out of sufferingc. 470–391 BCEMoziFounder of Mohism and critic of Confucian partialityc. 390–338 BCEShang YangQin minister whose reforms built Qin’s powerc. 372–289 BCEMenciusConfucian who argued that human nature is goodc. 370–310 BCEHui ShiWei statesman, logician and Zhuangzi’s debating partnerc. 369–286 BCEZhuangziDaoist writer of parables, paradoxes and freedomOn the record
Ancient tradition makes Diogenes Antisthenes’ pupil.
The line Socrates → Antisthenes → Diogenes comes from Diogenes Laertius, who “controversially” names Antisthenes the first Cynic. Plato and Xenophon never call Antisthenes a “dog”, and modern scholars treat the succession as a later construction that tracks real intellectual kinship rather than a documented teacher–pupil bond.